yoruba chieftaincy title namesyoruba chieftaincy title names

Aka ji mba title is given to a philanthropic person. 2012). Daily Trust [Abuja]. These effects and reaction have attracted several scholarly effort concentrated on defining the relationship between tradition and modernity as experienced by the Yoruba. Awon Orisirisi Ayeye Space, Innovation of Vocational Technology Education, Engineering family is such a scientific field that has to work as a unit without progress and development suffers in any society. Hence he noted ttha the most celebrated instance of the application of the ethnic solidarity among Ekiti communities was the organization of their formidable military alliance against Ibadan imperial power. Actually AFONJA ended up not physically warring against AOLE AROGANGAN (the briefly reigned ALAAFIN during Afonja days)Afonja was actually loyal to Oyo but was betrayed by Aole not once but twice. Kindly do check back. Onipe of Ipee LAND, Kwara State ( This is a very important Oba in Yoruba Land. Akinrun of Ikirun land Aragbiji of Iragbiji Ajalaye Ipetu Ijesa. Please visit often. Obaro of Kabba, Olu of Oiworo kingdom, Oluapata of Apata, Ologidi of Ogidi, Elegbe of Egbe, Bajana of Obajana, Olujumu of Ijumu kingdom, Olugbede of Gbede land, Alayere of Ayere, Elejiba of Ejiba, Elejuku of Ejuku, Owa of Jege, Obaro of Esi land, Ologbom of Ogbom, Ologbe of Ogbe, etc. The Ijo Orunmila Atorise, Ogunda Meji temple, which was founded by the late Chief Ifayemi Awopeju Bogunmbe, a prominent babalawo in Yorubaland, is an ultramodern Ifa Orisa worship centre, which incorporates a great deal of sophistication and civilisation in its operations and religious activities. ADA IS IN BORIPE NORTH LOCAL COUNCIL DEVELOPMENT AREA OF OSUN STATE, Olosi of Osi Ekiti, a firtst class oba in Ido-Osi local government of Ekiti state is missing in the list . In his seminal article on the topic, Robert F. Thompson writes, "The crown incarnates the intuition of royal ancestral force, the revelation of great moral insight in the person of the king, and the glitter of aesthetic experiences. Using the theory, this work showcases the successful integration of modernity into the indigenous worship of Ifa by the Ogunda Meji temple, Apata, Ibadan, as a positive development of crude traditional spiritual practice into an organised international religious institution. Some Yoruba chieftaincy titles are hereditary and others are bestowed upon individuals (Chief 25 Sept. 2012; Emeritus Professor 16 Apr. Abdulganiyu Olododo, Special Adviser to the Governor on Special Duties, Alh. Thanks for visiting and contributing, Mr. Olude Wale. 38 0 obj <>/Filter/FlateDecode/ID[<772A089735653409805E63D715C1B16E><4AF0F83351602745BCD44F31AACF8D3A>]/Index[21 32]/Info 20 0 R/Length 87/Prev 63171/Root 22 0 R/Size 53/Type/XRef/W[1 2 1]>>stream Divinity of triumph, being supernatural of success. Excerpts and links may be used, provided that full credit is given to OldNaija which must include appropriate and specific backlink to the original content on our website. 10 Traditional Igbo Chieftaincy Titles and There Meaning Ikemba Ome Lo Ra Uba zuo Oke Ome ego Ochiri Ozuo Ebube Dike Oke Osisi Uba zuo oke Oji ofo 10. 45. The Emeritus Professor stated that sometimes Christians and Muslims rejected these chieftaincy titles due to their "idolatrous rituals" (16 Apr. The Alaafin of Oyo, Oba Lamidi Adeyemi III, has said that as the head of all the Yoruba monarchs, he is the only one with the exclusive rights to confer chieftaincy titles that cover Yorubaland on . The Ooni of Ife, Oba Adeyeye Enitan Ogunwusi, Ojaja II, has debunked claims that he was involved in the sale of a parcel of land where the Idosun community in Ibeju-Lekki has its traditional place of worship. Correspondence with the Research Directorate. Correspondence with the Research Directorate. Yoruba term meaning we have seen a baby again., Yoruba term meaning we have seen a baby again. Chieftaincy titles in the iagos society is that which is basically fashioned after what obtains in Yoruba-land since iagos is mainly a Yoruba community and as such their cultural Towns like IKere in Ekiti state and Ikare in Ondo state. This is great! 10 Traditional Igbo Chieftaincy Titles and Meaning - HubPages E seun a dupe. Similarly, the Advocate and Development Planner indicated that in some communities, chieftaincy titles are given to "deserving persons outside royal families and lines of chiefs" (17 Apr. According to the Lagos-based Vanguard newspaper, a Christian diocese in Amichi banned its members from the Ozo chieftaincy title (23 June 2011). 2012). Alepata of Igboho NOTHING LIKE Onigboho of Igboho. Internet sites, including: Africa Confidential; Africa Research Bulletin; African Studies Centre, University of Leiden; Al Jazeera; All Africa; Amnesty International; Australia Refugee Review Tribunal; Canadian Journal of African Studies; Commonwealth Local Government Forum; Current Research Journal of Social Sciences; ecoi.net; Factiva; Freedom House; Human Rights Watch; Ministry of Local Government and Chieftaincy Affairs Akwa Ibom State, Edo State, Lagos State; Minority Rights Group International; Nigeria Embassy of Nigeria in Ottawa; Nigerian Institute of Advanced Legal Studies; This Day; UK Border Agency; United Nations Integrated Regional Information Networks, Refworld; United States Congressional Research Service, Department of State; World Organization Against Torture. UNHCR is not responsible for, nor does it necessarily endorse, its content. Each title (either traditional/hereditary or honorary) is defined by each Yoruba community. Wao! Thanks for your contribution, Mr. Adedayo Alo. Thank you for your contribution, Mr. Akinsehinde Niyi. He was also the conduit pipe that connected all the administrative agencies which assisted the Alaafin in the ruling of Oyo metropolis. Thank you once again. He said that "the next person is enthroned without argument" (Advocate and Development Planner 17 Apr. This Response was prepared after researching publicly accessible information currently available to the Research Directorate within time constraints. Ondo state Abodi of Ikaleland Rebuja of Osooroland Jegun of Idepe/Okitipupa Olu of Igodan-Lisa/Okunmo Kingdom Amapetu of Mahin Kingdom Olugbo of Ugboland Halu of Ode Aye Lumure of Ayeka. According to the Emeritus Professor, "accepted membership of a family (i.e., by virtue of patrilineal descent from the family's founding ancestor) is a minimum condition of eligibility for a hereditary title limited to members of that family" (ibid.). We appreciate the government and all Ghanaians for their love and peaceful coexistence with Yorubas living on their land that brought about this historical event in the life time of Yoruba community in Ghana. Illustrations of Yoruba Ceremonies: Naming; Wedding and Funeral . Oba Adeyeye enjoined the Yoruba race worldwide to foster unity among themselves and congratulated the honourees on behalf of all Yoruba tribe on earth.. Any views expressed are solely those of the author or publisher and do not necessarily reflect those of UNHCR, the United Nations or its Member States. The Ome ego is similar to Uba zuo oke title. We really appreciate this. Kindly do check back. 2012). Please insert. Nigerian entrepreneur, politician, industrialist, and a member of the 9th National Assembly, Hon. The Chief added that if the title was hereditary, a "serious reason" would have been required to refuse the title or there would have been consequences which differed depending on the tribe (ibid.). They are: ALAWE OF ILAWE ALARA OF ARAMOKO ONITAJI OF ITAJI OLOJUDO OF IDO ONIRE OF IRE OORE OF OTUN ELEMURE OF EMURE OLOGOTUN OF OGOTUN ARINJALE OF ISE ELEKOLE OF IKOLE. Yoruba Names And Meanings Aanuoluwapo - God's mercy is great. Thank you for your contribution, Mr. Gbenro. The transformation in the supreme leadership of the pre-colonial all-Ijebu military high command, from the Olisa to the Balogun, this essay simultaneously attributes to that ascendency. It really goes a long way. [Accessed 20 Sept. 2012], The Punch [Lagos]. Thank you. The acronym Oba was used for their rulers (kings). Tirimi of Ipinrindo Salu of Edunabon Eburu of Iba. Jadesola Babatola and Aare Gani Adams Foundation, Spiritual Citizenship: Transnational Pathways from Black Power to If in Trinidad (Duke University Press), Caribbean Journal of Philosophy, Vol. You have a very beautiful name. I rejoice with all the recipients, most especiallythat popular Nigerian politician, Moshood Mustapha, who has been honoured as the Oluomo of Yoruba in Ghana., He urged the new chiefs to continue thegood behaviour and generosity that earned you these titles. Youths make up 65% of Nigerian population with less than 25% in tertiary institutions. He emphasized that this "happens and can happen anywhere" (ibid. Further information could not be found among the sources consulted by the Research Directorate within the time constraints of this Response. These people receive insignia to show their stature. Responses to Information Requests - Immigration and Refugee Board - IRB The following could not provide information for this Response: Embassy of Nigeria in Ottawa; Emeritus Professor of African History, University of Stirling; Emeritus Professor and professorial research associate, University of London's School of Oriental and African Studies. This omission has created a vacuum in Yoruba historiography. Kindly check it out here: https://theafricanista.com/2016/07/06/blogger-recognition-award/. Key words: Ogunda Meji, Ijo Orunmila Atorise, Yoruba religion, Odu, modernity and tradition. A million thanks to you, Miss/Mrs. Academia.edu uses cookies to personalize content, tailor ads and improve the user experience. This is really helpful. Responses to Information Requests - Immigration and Refugee Board - IRB The data were collected during fieldwork conducted in 1986-1988. For you to list all yorubas Obas without Alara of Aramoko kingdom and Ajero of Ijero kingdom, that means your list is not completed. The Yoruba chieftaincy system can be divided into four separate ranks: royal chiefs, noble chiefs, religious chiefs and common chiefs. %PDF-1.5 % 2012). Yoruba name - Wikipedia Master of the land), who do not wear crowns and who are, at least in theory, the reigning viceroys of people who do. I'm the only king qualified to confer titles covering Yorubaland, says Please, visit again. Thank you for your visit and contribution, Mr. Akintunde Ojo. Thank you for your contribution, Miss/Mrs Sterling Silver. Oh yes! Letter from Africa: What's the point of Nigeria's traditional kings? Ikemba is one of the top titles in Igbo land. Thank you very much Africanister. In correspondence with the Research Directorate, an Emeritus Professor of Anthropology and Sociology at the School of Oriental and African Studies at the University of London who has a "detailed knowledge" of the Yoruba speaking area (17 May 2012), indicated that chieftaincy titles, called "oye" in Yoruba, are usually inherited through male lineage, and rotate over time between different "'chieftaincy houses'" within the lineage (16 Apr. It is given to individuals who offer scholarship to members of the community for skill acquisition or education. The question of who are the Ogboni of Egbaland is one of the major controversial issues which in fact call for deliberation. Full participatory observation of the temple services and activities were carried out in order to arrive at a detailed study. We are really grateful. Kindly do visit again. We are working on updating our list. Within the Yoruba community, where Skepta hails from, the complete regalia for the occasion is Agbada, Buba, and Sokoto. Thanks once again. Ayomide. 2012). Ajoriwin Of Irawo, Aare Of Ago Aare, Onisanbo Of Ogbooro, Alamodu Of Ago Amodu, Onigbeti Of Igbeti. This really goes a long way. 2012; IDMC 8 June 2012). 2012). Thank you all. It argues that not only did these factors circumscribe 'elderly authority' and status, they also served as metaphors of seniority, which enabled individuals and groups utilising them to appropriate for themselves some degree of respect hitherto considered the prerogative of 'elders'. Sorry, preview is currently unavailable. "Making Sense of Religious Change in Postcolonial Africa: Conversion to Mormonism in Southeastern Nigeria," 17th Annual Africa Conference, University of Texas, Austin, March 31-April 2, 2017. This is great! The Oba should not be mistaken for the Ogiso dynasty whose name was derived from Ogie Iso which means It came from up/skye/heaven. you should writer Ona onibode of Igboho land, Olu of Oworo kingdom, Olu of Apata-Oworo, Obaro of Jakura-Oworo, Bajana of Obajana-Oworo, Maasi of Agbaja-Oworo (kogi state). We love this. The wives of the non-royal chiefs, when themselves titleholders in their own right, tend to use the honorific "yly" (lit. Christianity, Islam, Western-oriented education, coloured individuals, abolition of some indigenous cultural rites, and associated dynamics of the colonial economy are the principal factors concluded by the paper, to be at the heart of the continuity and changes, observable in the Balogun institution during the colonial and post-independence periods in Ijebuland. Kindly do check back. Thanks for contributing, Mr. Oladayo Gbemileke. Saheed Aderinto, Where is the Boundary? Adamu Sabi. The Ooni of Ife, Oba Adeyeye Ogunwusi, Ojaja II, has appealed to parents and guardians to add vocational and business skills to the formal education being given to their children in schools. Thanks for your visit and contribution, Mrs./Miss Deborah Olorunfemi. Kindly do check back. The Title Ochiri Ozuo is given to an individual who gives education high premium. The chieftaincy titles of Ayedero and Atobase of Yoruba Land respectively were conferred on Politician, and businessman Hon Shina Abiola Peller, member of the Federal House of Representative . Thanks for your contribution, Mr. Lekan Niyi. IRB - Immigration and Refugee Board of Canada: "Nigeria: Chieftaincy in Chieftaincy Titles In Yorubaland And Their Implication For Growth And The list of names here, are 'oruko amutorunwa'. Some Yoruba chieftaincy titles are hereditary and others are bestowed upon individuals (Chief 25 Sept. 2012; Emeritus Professor 16 Apr. Benin Influence on Isua Chieftaincy Titles: A Historical Exploration Thanks for your visit, Folashade. Among them is city businessman andformerNigerian lawmaker, Hon. 104-120. This Response is not, and does not purport to be, conclusive as to the merit of any particular claim for refugee protection. This is so wonderful. Nigerian media sources indicate that the Lagos State Governor rejected a chieftaincy title because he wanted to focus on governance (Daily Trust 11 Sept. 2012; The Punch 9 Sept. 2012). Oral sources: Attempts to contact the following individuals and organizations were unsuccessful: anthropologist; Assistant Professor and Yoruba language researcher, University of Georgia; Associate Professor of political science and international affairs, Kennesaw State University; Director of the Centre for Diaspora and Transnational Studies, University of Toronto; lawyer and solicitor; Nigerian Institute of Advanced Legal Studies; Professor of African American Studies, University of New York ; Professor of African Cultural Anthropology; Professor of Africana Studies and History, State University of New York; Professor and Chair of the sociology and anthropology department, Lincoln University; Professor in the Deparment of Archaeology and Anthropology, University of Ibadan; Professor of History, University of Texas; Professor of second language acquisition, Yoruba language and culture, University of Wisconsin; Professor, Stony Brook University; university lecturer in African history, Clare College Cambridge. oba Abodi of ikaleland, Haul of aye kingdom, Rebuja of osoroland, Jegun of idepe -okitipupa, oba olugbo of ugboland, wao! A prominent man in Igbo land Dim Odimegwu Ojukwu was conferred the title Ikemba. Thank you, Mr. Amos. Some titles are inherited while others are based on indigenes philanthropic activities, character and community development. There is an official recognition by the government in these towns. AROLU, One of onipee son founded Iree in osun state. In a move aimed at restoring and reawakening the history and culture of Yoruba, eminent Yoruba leaders, including the Ooni of Ife, Oba Enitan Adeyeye Ogunwusi. Thanks so much for your priceless contribution, Mr. David Morakinyo. Kindly do visit again. Thank you, Mrs Bukola Awobode. This goes a long way. 18 May 2012. The King in Igbo land are referred to as Igwe or Eze. Elekole of Ikole Ekiti, a prominent ba in Yorubaland, paramount ruler of Egbe-ba Kingdom. The Impact Of Religion On The People Of Ile-oluji, Ondo State, Nigeria. In addition ONIKARE OF IKARE,OLOWO OF OWO, ALARA OF ARAMOKO, ONIGEDE OF IGEDE. The Emeritus Professor stated that, in the past, when chieftaincy titles had "greater social significance," sometimes individuals rejected family titles that their families wanted them to accept (Emeritus Professor 16 Apr. 2012). Your contribution goes a long way. In addition to the generally celebrated festivals among the Yorubas, each Yoruba tribe has its own festivals. Thanks for your comment, Pastor Patrick Abiodun. They bestow titles to deserving sons and daughters of the land. Yoruba Myths - Google Books [1], The Yoruba chieftaincy system can be divided into four separate ranks: royal chiefs, noble chiefs, religious chiefs and common chiefs. Peller, Agunbiade to be conferred chieftaincy titles Aug 28 Elejiba of Ejiba land. Babajide Sanwo-Olu of Lagos State, says workers hardwork, dedication, and contributions to the growth and development of Lagos State and Nigeria are immeasurable. 2012). 3, 2013 ISSN: 0022-362X, Africa: Journal of the International African Institute, Comparative Studies in Society and History, Book: Obafemi Awolowo and the Making of Remo: The Local Politics of a Nigerian Nationalist, The historical development and challenges of Islam in Ila-Orangun, Nigeria, THE OGUNDA MEJI TEMPLE APATA, IBADAN, AS A MODEL FOR MODERN TRENDS IN YORUBA TRADITIONAL WORSHIP, THE OGBONI OF EGBALAND AND CONSTITUTIONAL CONTROVERSY, KNIGHTS OF A GLOBAL COUNTRYSIDE: THE BALOGUN INSTITUTION OF IJEBULAND, NIGERIA 1, Ijebu Odes Ojude Oba Festival: Cultural and Spiritual Significance, TRADITIONS AND CONTROVERSIES SURROUNDING THE EKITI SENIOR OBAS (1860-1960), How Worship Becomes Religion: Religious Change and Change in Religion in d and Salvador, Socio-cultural relation between Emure and Ise Ekiti, 1914 - 2014, Education and the Growth of Religious Associations among Yoruba Muslims: The Ansar-Ud-Deen Society of Nigeria, RETHINKING THE PROLIFERATION OF MUSLIM CHIEFTAINCY TITLES IN CONTEMPORARY YORUBALAND (SOUTHWESTERN NIGERIA) FOR AN , THE GROWTH AND DEVELOPMENT OF ISLAM IN EPE, LAGOS STATE, NIGERIA, 1851-2010, CHRISTIANITY IN IBADAN (SOUTHWEST NIGERIA): ARRIVAL, GROWTH AND INFLUENCE, The Formation of Yoruba Nation and the Challenge of Leadership Since Pre-Colonial Era, SAMUEL JOHNSON ON THE EGYPTIAN ORIGIN OF THE YORUBA, REGBE-REGBE: MULTIDIMENSIONAL IMPACT OF CLOTH AND COLOUR IN OJUDE-OBA FESTIVAL, BRITISH COLONIAL ADMINISTRATION, DEVELOPMENT OF ISLAM AND ISLAMIC EDUCATION IN A NON-ILSAMIC SOCIETY: THE BENIN DIVISION (NIGERIA) EXPERIENCE, 1897-1960. Importance of ceremonies in Yoruba Culture. 2012; Advocate and Development Planner 17 Apr. This list may not reflect recent changes . Point of correction,Ilorin is not yoruba land. Uba zuo oke translated means let affluence reach everybody. The excellent performance of Onipe prompted the Alaafin to give him two options as follows: 1) To become an ONAMODAKE, full fledged member of Oyomesi and still remain in the service of the Alaafin, or. PDF Islam and Traditional Titles in Contemporary Lagos pociety: A Many rural communities in the east are agrarian with low income farmers. This paper will examine comparatively the forms of chieftaincy title given among the three religious faiths in Yoruba land and how they have co-existed without necessarily jeopardizing their basic tenets of faith and practices. Thank you for your contribution, Mr. Olusegun. Kindly do check back. The traditional ruler in such a domain and people in appreciation for the effort of the indigene might bestow on the son a chieftaincy title. A Yoruba socio-cultural organisation, Afenifere Renewal Group (ARG), has urged all paramount traditional leaders, especially the Alaafin of Oyo, Oba Lamidi Adeyemi III and the Ooni of Ife, Oba Enitan Adeyeye Ogunwusi, Ojaja II, to convene a meeting of Yoruba leaders. 10 Greatest Songs of the Civil Rights Movement. Aka ji mba A popular Igbo Actor and Chief A popular Igbo Actor and Chief 1.Ome Lo Ra Most Rural towns and villages in eastern region lack basic amenities like water, electricity and good roads. Examples are: n, g, j . This is very enlightening. Thank you very much, Mr. Samuel Olusola. Click here to mail us or click here to call us. Thanks for your comment, Mr. Aladeyelu Ademuagun. 2012.). [Accessed 20 Sept. 2012]. The acronym Ogie was used for their rulers (kings). Your visit is highly appreciated. Thanks for this piece of history, Mr. Owolabi Hammed. The Yorb believe that previous bearers of a name have an impact on the influence of the name in a child's life. Keep it up. For okeho, it is Onjo of Okeho not Oba of Okeho. Arigbamu of Agbamu Oniror of Tore Olojoku of Ojoku Onira of Ira Olomu of Omuaran Onimore of Imore, Akogbe Of Ajue,lapahun Of Lasia Kingdom, Jegun Of Ile Oluji Land. Lionel Caplan, Humphrey Fisher, David Parkin; The Politics of Cultural Performance. Please visit often. Advert? We will make sure to tread cearfully in that aspect. Thank you for your contribution, your highness, Oba Williams Olusegun Ayeni. Kindly do check back. The Onipe chose to go on adventure and explore the empire with a view to establishing his own town. 9 September 2012. Thank you for your visit and great contribution, Mr. Ibrahim Ayorinde. Foremost Yoruba monarch, Oba AdeyeyeOgunwusi Ojaja II, the Ooni of Ife, led the royal train that included the Olofa of Offa, Oba Mufutau Gbadamoshi Esueoye II, the Olusin of Isanlu Isin, Oba Solomon Oloyede and the Olugbon of Orike-Igbon, Oba Francis Alao. Soludo, Egypt frees Al Jazeera producer held for nearly 4 years, Workers contributions to nations development immeasurable Sanwo-Olu, Clashes erupt at French May Day protests against Macron, Workers Day: NLC demands for 65 years retirement age, Ooni, Akintoye, others to host 134th anniversary of Kiriji War September 22, Return schools to owners Ooni charges Government, Ooni rallies support for itsekiri in choosing new Olu of Warri, Afenifere group urges Alaafin, Ooni to convene Yoruba leadership summit, Ooni debunks role in sale of Lagos communal land, Childrens Day: Ooni harps on vocational skill acquisition. Yoruba people of South Western Nigeria have their own way of practicing their beliefs and the demands of the practice. 2012; Advocate and Development Planner 17 Apr. Thank you, Mr. Yomi. Only the secret initiations for traditional chiefs of the highest rank are kept a secret from all outsiders. The title is given to an individual who defends the Igbo race. It is in view of the above fact that the author beck to holistically examine whether reference to Ogboni of Egbaland is exclusively restricted to Ologboni Section alone or includes Ologun, Olorogun and Parakoyi Section of Egbaland among others. Olujumu of Ijumu Kingdom, Ijumu is in kogi state sharing boundary with ondo start and partially with Edo people. "Ile-Ife, which is the cradle of the Yoruba race, the Ooni of Ife also has right to confer chieftaincy titles on worthy individuals because the Oyo kingdom, Ketu kingdom, Benin kingdom and other . I urge every one of you to continue seeing yourselves as brothers and sisters here in Ghana and anywhere we found ourselves in the world. Thanks for your contribution, Mr. Ejilude Joshua Ejiwale. Barber - How Man Makes God in West Africa, Children of a "Fallen House": Lives and Livelihoods of Youth in Nigeria (MPhil Thesis), The theme of ethical re orientation in popular music the case of ayinla omowura, THE POLITICS OF CULTURE IN A DIASPORA COMMUNITY: A CASE STUDY OF CARETTA, AN AFRICAN BRAZILIAN CARNIVAL IN LAGOS, NIGERIA, 2014: Mller, L.F. On the demonization and discrimination of Asante and Yoruba women in Ghanaian and Nigerian video films Research in African Literatures, vol. Yoruba Ethnogenesis and the Trajectory of Islam by John David Yeadon Peel, READING THE DIARY OF AKINPELU OBISESAN IN COLONIAL AFRICA, Inter-religious relations in Yorubaland, Nigeria: corpus methods and anthropological survey data. Onilala of Lanlate, Asawo of Ayete, Elenpe of Tapa, Oluaso of Igangan. [PDF] Chieftaincy Titles in Yorubaland and their Implication for Growth and Tolerance Among Christians and Muslims | Semantic Scholar Corpus ID: 19354950 Chieftaincy Titles in Yorubaland and their Implication for Growth and Tolerance Among Christians and Muslims F. T. Lateju, Olusegun A. Oladosu Published 2012 History lumina.hnu.edu.ph Not oba of okeho but its Onjo of Okeho Onigboho of Igboho Oloje of Oje-owode Aragbiji of Iragbiji Onigbeti of Igbeti Aseyin of Iseyin Olokuku of Okuku Akirun of Ikirun Iba of Kisi Obalufon of Sepeteri Alamodu of Ago-amodu Owa of Igbajo Osemawe of Ondo. 2012; IDMC 8 June 2012). His Royal Majesty, Oba of Yoruba in Ghana, Alh. A big thanks to you, Mr. Babalola Clement. Thanks for this effort. Indeed, Olomola drew attention to the powers of traditional rulers and their status in Ekitiland before the British colonial rule, when he noted their legend with reference to Kingdoms of Ado, Ikole, Ijero and Moba and asserted thus: Each Kingdom consisted of a major (mother) town and a few or numerous subordinate communities while each city-state comprised a main town and a couple of villages and cottages.