te whatuiapiti whakapapa

The three sons, Taraia II, Hinehore and Hikateko lived together at Motukumara on Lake Oingo until the time of their marriages. Printer. He stopped at that pa for a while. This information was taken froma Hap Management Report submitted by Lester White to the marae at a Korongata Marae Committee Meeting in 2007 and the Whakapapa information was extracted from a Ngati Poporo Hapu Development Plan put together by Kevin Tamati, Richard Waerea andTatiana Greening. Te rongonga o Hine-te-moa i te ingoa o Te Huhuti, ka tu te hakui nei ki te papaki i tona aroaro. HUy\L. 6e pd}Q ab Bbd}JR"`]DT,UPt"V{oLs|@ z Iwi Mori AWMM; Ko raua anake nga taane. Kahungunu and have traversed the whenua of these great chiefs. In conclusion this is a brief history which serves to demonstrate the long and close association between nga hapu o Waimarama and the land and coast. Ka mutu te tangata te mahi i ta ratou wahine ka riro i a Hiku te wahine. Hinehore was placed at the lower end of Lake Oingo. The relationship of the hapu of Moteo, Omahu and Waiohiki stems from this generation. Ka mau ki te toki pounamu ka puta kai waho o tona whare taua; kua hamama te waha; kua pukanakana mai. Share this item Post to Pinterest Post to Facebook Post to Twitter. ORIGIN OF THE NAME OF THE NGATI-MUTUAHI HAPU OF TAHORAITI. Ko Hineiti, ko te taina o te hakui o Te Rangiwhakaewa, kaore i reira, i te ngaro. The purpose of their journey had been to make peace, and the attack upon them was the origin of the name Te Rongopahekeheke (the broken peace). It will lead you into the world of light! The present Kumeroa cemetery stands on the site of this pa. Ngatoto was raided by Ngati Kahungunu in post-european times. Ka tae - 19 ki te tangata i mua atu i a ia, ka karanga atu ia, E, ka mutu koe tukua mai ta tatou wahine ki au kia haria ake e au ki tahaki nei. Graphs are temporarily unavailable due to technical issues. Tiakitai had direct links to this line through his grandfather Te Karaha and also to Tumapuhiarangi and Hinengatira through his mother Hinekona. Arataua was captured and interrogated by Kikiterangi as to the whereabouts of Puaiterangi. The following incidents took place during this time. Then Rangitane rose up and defeated the war-party of Puaiterangi. Te Hokitonga and Tuhakoria were killed by the war party of Marangaihenuku. Kaore koe i mohio? Ka ki atu. He then began to set himself up for a reconquest of Heretaunga. Accounts and whakapapa Date: 1888-1909 From: Te Whaiti family : Collection Reference: MSY-4809 Description: Contains farm accounts from the Wairoa (Otene and Tuehu Pomare) and Hawke's Bay districts (Te Akonga Mohi); also contains Ngati Kahungunu whakapapa from these districts Favourite Manuscript Whakapapa Date: 1903-1930 First the people were very poor and second, the influence of Christian beliefs assisted with the decision. Taraia II, was the eldest son and he settled on the lands west of Omahu which were occupied by Ngati Ruapirau. His brothers were also placed in other parts of the wider territory, Te Kikiri at Waipukurau and Te Orihau 1 at Te Hauke, with Hawea in Heretaunga. His lands included the Otupaopao flats around Omahu. 179 0 obj <> endobj Iwi. Later Te Karaha was invited to live in Waimarama. The name Ngati Poporo may have been bestowed on the people by Nukanoas grandson, the Tohunga, Te Rangikawea. Turauwha, the high chief, managed to hold Otatara and an uneasy peace treaty was established. About Us | korongatamarae NZ Folk notes * Whakapapa - LK * SONG Ngatoto. There was a period of time during the 1960s when the Marae was neglected and Matariki was used to house migrant seasonal workers. He and his Waimarama hapu maintained the ahi kaa roa of Waimarama and greater Heretaunga and fought to protect their people at key battles, Te Whiti o Tu, Te Pakake, Roto a Tara 1 and 2 and others. [21] Te Hikawera took Te Tomos bones with him when he left and made them into spear points, washing them in the Mohaka River at a place that was therefore named Waitara (water of spear-points). Kiritai i a Haimona Pita They were the parents of at least 2 daughters. It was the headquarters of Te Rangiwhakaewa the eponymous ancestor of the Ngati Te Rangi- - 16 whakaewa hapu, now subdivided into Pakapaka and Mutuahi. Whakapapa: Hoani Waikato (of the Ngai Te Whatuiapiti tribe of Hawke's Bay) In the book "Maori Tattoo" by Pakeha ethnologist David Simmons and his Maori informant Ko Te Riria V (The Bush Press, Auckland, 1989), and in other articles by these two, it is claimed that the person called Waikato who signed the Treaty of Waitangi at Mahia is Ko Te Riria Waikato (Tairea) Whakaherehere, the supposed . E haere ana ahau, me oma ake koe ki au ki Te Roto-a-Tara, kai reira taku kainga. I te ata ka haere a Te Whatu-i-apiti, me te mohio ano a Te Rangi-taumaha kua moe a Te Whatu-i-apiti raua ko Te Huhuti. Secondly, Ngati Awa which was founded by the ancestor Koaupari lived at Otatara. Tahu At length Te Whatu and Te Huhuti arose from their sleep when the sun was very high. Tamaitohikura, Ngaoko-i-te-rangi 0 ) Explore over 1 million records. Whakapapa resources in the Aotearoa New Zealand Centre: Putunga Hotuku Possessing kinship links within Ngati Kahugunu, Rangitane, Ngati Ira and other major tribal groups in Hawke's Bay made him influential throughout the region. There is approximately seven acres which is known as the total marae area. Ngi Whatuipiti had a fierce rivalry with Ngi Te Upokoiri, which was descended from Taraia, a son of Rkei-hikuroa and his first wife. THE ORIGIN OF THE NAME TE UMUOPUAITERANGI (TE UMU O PUAITERANGI). Ruatapui Te Huhuti was also living there. Rangituehu = Rakaitekura (F) (Hineiao, Tuaka, Kehu), (Te Huhuti, Ruatiti, Manuitiatoi, Parengenge, Taraia II, Hinehore, Hikateko, Kaiaotea). The name Mutuahi arose from the act of the enemy in cooking the girl's body, mutuahi meaning consumed by fire.. I mate ai i te taua a Marangaihenuku. Descendants of these rangatira included Te Teira Tiakitai, Horiana Te Wharepu, Airini Donnely, Morehu Te Amohaere, Wi Te Maangi, Mohi Te Atahikoia, Wi Turoa and others. Volume 55 1946 > Volume 55, No. Presently I will cut you down with my axe.. The pa was in the middle of the lake and people crossed over to it by canoes. The murder of high-ranking twin boys at Tranganui [Gisborne] 100 years previously had forced the assassin and his relatives to move south. He extended south to the old Ngaruroro River near Roys Hill and north to the base of Oueroa pa. This brought conflict between the Kahungunu and Rangitane tribes with key battles at Hakikino, Matanginui and Karamea. This merging of the bloodlines made it less likely that there would be continuing pockets of resistance to Ngati Kahungunu and established the mana rangatira of Heretaunga, which continues today. Te Whatuipitis men hid themselves in the bush surrounding Takutai o Te Rangi and Otara. Te Whatuipiti fled to Pohatunui a Toru, a fortress on top of a rock pinnacle in the Ruahine range, where Pokia was unable to reach him. How we engage with our land and its coasts is crucial to our identity, our culture and our tikanga. Onward : portraits of the New Zealand Expeditionary Force (vols 1-5). How can whakapapa inspire artistic expression in the present? Then Rangitane rose up and defeated the war-party of Puaiterangi. The late 1800s and early 1900s saw the more modern rough sawn buildings erected. Kai-te-kopua tenei mahi. Back then both these whare stood side by side and between them was a whare raupo. Ballara, A. May he also be like me in the strength of his shoulders, so that if he were to throw a spear it would not return. Rakai replied, The bellbird is a small bird but it flits about on top of the kahikatea tree. Online Cenotaph Data by Auckland War Memorial Museum is licensed under a Creative Commons Attribution 4.0 International License. E whakaki ana i te taha ki te wai, e hapai ana, kua patai atu, Na wai ra i tawhiti atu te hakui nei, kua tae tonu atu ki te roro o te whare e noho mai ra a Te Whatu-i-apiti raua ko Te Huhuti; e pukana ana, e wheterotero ana te arero; e ngau ana ona niho ki a Te Huhuti. The reading rooms will be closed. [3][4] Through his father, he was a descendant of Rkei-hikuroa by his wife Ppuma; Kahungunu; Tamatea, the captain of the Tkitimu canoe; and the early explorer Toi. This caused a windstorm to appear which sank the enemy ships. Ka kii atu a Hiku, Ki te tangi mai nga manu, ki te patai nga tangata, he aha tena?, me kii atu he aio i te ata, kei muri he marangai, me haere ki te mahi kai i te moana.. He agreed for them to re-occupy Tuhirangi on condition that they bring up his nephew Rangituehu to be a chief over them. His reputation for maintaining the Ahi Kaa was heralded throughout Ngati Kahungunu and was greatly mourned at his death. This information is available on the Maori Land Court website. 205 0 obj <>/Filter/FlateDecode/ID[<8524768BCB23DF4F8783A717FC2A9C47>]/Index[179 60]/Info 178 0 R/Length 116/Prev 426751/Root 180 0 R/Size 239/Type/XRef/W[1 3 1]>>stream These are some of the words she said to - 33 Te Huhuti: You sitting there like a teko [image at the end of a Maori house]. Te Whati Apiti is the ancestor of the Heretaunga Hapu Ngai Te Whati Apiti of Kahuranaki Marae. He fled with some elders to his cousin Tumapuhia in the Wairarapa, abandoning his pregnant wife, Te Kuramahinono. So, Te Huhuti swam across the lake, guided in one version by a love song that Te Whatuipiti played on his ptrino flute, which was called Te Aometikirangi. [7] After Rkei-hikuroa's death, an enduring feud developed between the descendants of Ppuma (Te Hika a Ppuma) and the descendants of one of his other wives, Ruarauhanga (Te Hika a Ruarauhanga). From the actions of the bereaved in cutting their skin with mussel shells arose the name Mata-kakahi (mussel-knives). Kauwhau and taki refer to the process of tracing genealogies. I reira a Te Huhuti e noho ana. Please enable JavaScript in your browser's settings to use this part of Geni. [9], Te Whatuipiti appealed to the tohunga, Pakaotori to rescue them. Use tab to navigate through the menu items. Ngai Te Whatuiapiti - maaori.com Our marae is located at 9 Maraekakaho Road, Bridge Pa. Ngaruroro Moko tuararo Ki Rangatira te awa. From there, he led a number of raids into his old territory. The marriage was believed to have been arranged by Turauwha and Taraia. In an attack by Hapuku of Ngati-kahungunu upon Ngatoto pa, a daughter of the local chief, Te Hirawanu, was captured. Kaore i mohio ko te taua tera e kari aruhe. E rua pea ona ra e haere ana, i te po ka tae ki te Roto-a-Tara. Haere au tai timu haere au tai pari, kei muri nga manu nunui rere ai., I konei ka pataitia ko wai e haere hei tutei i te pa. Ka karanga a Hiku, Ko au. Katahi ka haere a Hiku. A pa which formerly stood on a high hill at Wanstead. Our history and traditions place us on our land and tie us together as a unique people. The story was obtained from Hoeta, whose name appears on the accompanying genealogy. It was mainly used as a base for eeling expeditions in the lagoon. Wakapakani i a Rurua-rau Tawhaki is the demi-god who climbed up a vine to the heavens. Tahaenui, Nuhaka, Hawke's Bay, New Zealand, https://teara.govt.nz/en/photograph/2918/whakapapa-of-tiakitai. An invading force from the Wairoa district had driven the Ngati Whatuiapiti tribe from its lands in the Napier district. The encounter took place at Wharepa where Whangataua was captured by Te Pohutu. Ngati Hinepare - Moteo Marae Katahi ka korero, Te tangata nei a Rakairakaahu i penei au he tangata rahi. But when he was still a young man, T-whakawhiu-rangi and Ngti Rakaipaaka attacked Te Kauhanga on behalf of Te Hika a Ruarauhanga. Throughout our history, we have been valued uri of Ngai Te Whatuiapiti and Ngati. https://en.wikipedia.org/w/index.php?title=Ngti_Te_Whatuipiti&oldid=1113966724, Creative Commons Attribution-ShareAlike License 3.0, Mataweka marae and Nohomaiterangi wharenui on Tapairu Road at, Pukehou marae and Keke Haunga wharenui on State Highway 2 at, Te Whatuipiti marae and Te Whatuipiti wharenui on Te Aute Trust Road in the Ptangata area and north-east of, Kahurnaki marae and wharenui on State Highway 2 at Te Hauke, Korongat marae and Nukanoa wharenui on Maraekakaho Road at, This page was last edited on 4 October 2022, at 03:22. Ab@0`/VuFv %L \&7fFN-1C.fD8gQa>L6 G17$&$\/ ,cYT cxRl/j Katahi ano ka tino mau te rongo.. Ka aranga ko tenei kai-oraora. Ko Te Whatu-i-apiti me Te Huhuti kai te roro o to raua whare e noho ana, e titiro atu ana ki a Hine-te-moa e mahi mai ra ki a Te Huhuti. The third brother was Hikateko. Ascend, sir, to the watchtower of the fort The three sons, Taraia II, Hinehore and Hikateko lived together at Motukumara on Lake Oingo until the time of their marriages. I reira ka patua, ka mate a Te Aukamiti, ka puta a Hiku. I have set out the details of these fortresses at the commencement as most of them figure in the narratives which follow. The survivors fled to Whakakokako whither they were pursued. Ka patai a Hiku ki nga tohu o te pa. Ka korerotia e te wahine a Hiku ki a ia. Later, he returned and, after a conflict with a rival chief named Pokia, he established himself at Te Kauhanga (modern Haumoana) and on Lake Rotoatara (near Te Aute). Te Whatu-i-apiti had been gone two days when Te Huhuti started and she was two days on the way. Hangaia to whare ko Pakewairangi. Whakatangi ai i to pu Te Ara The New Zealand Encyclopedia. He covered her with the garments and then they went up to his hut. ORIGIN OF THE NAME OF THE NGATI-PAKAPAKA HAPU OF RANGITANE. Ko Toratiti te rangatira i mate. Heoi, ka oho a Te Whatu-i-apiti raua ko Te Huhuti i ta raua moe, te aranga ake kua tiketike noa mai te ra. He defeated and killed Tupokonui and Tupaka at Kaikoura near tne, he killed Muheke at Pakipaki, and he defeated Ngti Kahungunu at Waimrama in the battle of Waipuka. As a member of Te Hika a Ppuma, Te Whatuipiti was locked in a multi-generational feud with his cousins in Te Hika a Ruarauhanga. Arataua was captured and interrogated by Kikiterangi as to the whereabouts of Puaiterangi. She grasped a greenstone axe and rushed out of the house of mourning, shouting and making faces. The Mahangaiti lagoon is said to be the old course of the river. In Wairarapa, Te Whatuipiti developed his military skills by leading attacks on Waingawa (near Masterton) and taki(on the Kapiti coast). They took over the coastal area around today's Napier, and later moved inland to Waipawa. In due course the war-party of Te Rangiwhakaewa departed, Rakairakaahu being the chief of the expedition. (In this manner a number of men were killed without the knowledge of the people in the pa.) (Another group from the war-party then commenced to dig fernroot.) Generally there were two reasons for this. E korero ana, Te kai o ta tatou wahine, ma wai ra e ngaki tona mate. Ka utua e te wahine nei. [The above tale and that of Hinemoa of Rotorua are favourite narratives among the native folk, and so are worthy of being recorded. The development of the Online Cenotaph is an ongoing process; updates, new images and records are added weekly. Rongomaiaia, Hikamataki = Katahi ka whakatika atu a Rangitane, ka mate te tini o Puaiterangi. 0 After picking off the men heading out of the fortress one-by-one, Takutai o Te Rangi was nearly empty and the war party quickly took it. Ka kiia ake kei Tawakeroa. Firstly, Ngati Whatumamoa who dwelt around the shores of Te Whanganui a Orotu; their principal fortress was Heipipi above Bay View with outposts at Tuteranuku and Tiheruheru. Kaua e whakaatutia ki tona whaea me te iwi hoki. Heoi, katahi a Te Whatu-i-apiti ka mau ki nga kakahu, ko te haerenga, pono atu e noho ana a Te Huhuti. Ko wai tera, e ka horo, ka horo, a te Roto-a-Tara i a Te Huhuti. Te rongonga o te iwi me Hine-te-moa ko Te Huhuti tenei, te tino huinga ki te marae o te whare o Te Whatu-i-apiti, kiki ana tera i te mano o te tangata. The date of the story according to the usual reckoning of the genealogical tables would be about the last quarter of the 17th century. Ae, kaore au i mohio, he pouri hoki, engari e noho kau ana, kaore he pueru. Kua mohio a Te Whatu-i-apiti ko Te Huhuti tera, ka ki atu ki tona tangata. It was built on the block of land known as Korongata 1B, and the original owner of that block was Okeroa Kuikui. (1990). Whakapapa: Te Hapuku (of the Ngai Te Whatuiapiti tribe of Hawke's Bay) Ko Tamatea-Ariki-Nui (Captain of the Takitimu waka) ko Rongokako ko Tamatea-Pokai-Whenua ko Kahungunu (ancestor of Ngati Kahungunu tribe) ko Kahukuranui ko Rakaihikuroa ko Taewha ko Takaha ko Hikawera ko Te Whatuiapiti (ancestor of Ngai Te Whatuiapiti tribe) ko Te Wawahanga-o-te-rangi ko Te Rangikawhiuia ko Te Manawaakawa . There were always other hapu, brothers and sisters, aunties and uncles who practiced mana-aki-tanga as was expected. Ka haere atu kotahi te tangata, ka patua. When Hineiao married Taraias son Rangitaumaha, they went to live at Oueroa pa on the Rahuirua ridge above Lake Rotokare. When Hine-te-moa heard the name of Te Huhuti, she jumped up for the purpose of going to slap her face. When this news was received Parakiore came out to engage them. [7], In his old age, Te Whatuipiti's son Te Hikawera went to Tarawera in the Ahimanawa Range to take possession of the area. Tawakeroa. WHEN Te Whatu-i-apiti was grown up he travelled away toward the east from his own place, and on his return came to the pa (fortified village) of Te Rangi-taumaha at Heretaunga, beyond Omahu. Sitting like a hore [an empty-headed person]. At the time Hineiti, younger sister of Te Rangiwhakaewa's mother, Te Umuroa, was not present. Te Whatuipitis men captured the survivors as they came ashore and killed them, including Te Maha and Te Ika i Te Atu. Koia tenei ana kupu - 35 ki a Te Huhuti. Ka whakaaro te whaea o te tangata ra, a Hine-te-moa, me te iwi hokiHe aha te take i moe roa ai a Te Whatu-i-apiti? The accompanying whakapapa shows most of the persons concerned in the narrative. 1 > Historical notes from Tamaki-Nui-a-Rua (Dannevirke), by J. M. McEwen, p 15-25. Papauma, Tamahikawai Te Awariki (see whakapapa below) was the chief who was slain there. In the end it was the marriage between Te Ao Matarahis youngest son Rongomaipureora and the Rangitane Chieftiness Hinengatira that brought peace to the area. family trees, Kahungunu At the time when the women were talking Te Rangiwhakaewa was lying at the door of the house, hence the reference to the wave of the sea lying there. He married Te Aopatuwhare about 1649, in Hawke's Bay, New Zealand. Remain, sir, in your fort at Te Rotoatara But now we will make peace. And so Te Whatu-i-apiti and Te Huhuti were married. He paid a second visit to Otatara taking the women and children as well this time. I konei ka tonoa mai e Te Whatuiapiti a Hikawera ki Tamaki ki a Te Rangiwhakaewa hei ngaki i tona mate. These wananga helped build the repuatation of Waimarama as a key focal point for the population of the time. Son of Hikawera, I and Hinetemoa Ka whaia mai te taua, mau rawa mai ko Paeroa, ka mate ano a Ngai-tahu ki reira. 1. Tamateakota, Hinewaka = E noho puhi ana a Te Huhuti, kaore ano i moe tane i te po. Tunui and Taewha were the most well known of the Tohunga and established the whare wananga Rangiteauira and the Whare Maire Paewhenua respectively. Unlike many of the Heretaunga chiefs, Tiakitai chose not to migrate to Nukutaurua under the protection of Te Wera Hauraki and Te Pareihe. The majority of his followers fled the province to places like upper Manawatu, Pohangina and Taranaki. Ka tae te wahine ra ki a Te Whatu-i-apiti, ka patai mai. He tamahine tenei na te rangatira o te pa nei, na Te Rangi-taumaha. Ka patai kei whea a Te Rangiwhakaewa. endstream endobj startxref It was translated into te reo Mori by the Dictionary of New Zealand Biography team. 137 > The story of "Te Huhuti of Te Roto-a-tara, by H. J. Fletcher, p 31-35, Kihai te tangata nei i mohio ko Te Huhuti tera. Kai hea to wai? Ka ki atu. The old woman came along to the front of the house where the two were sitting, grimacing, putting her tongue out and gnashing her teeth at Te Huhuti, and then she began her abuse. They met Te Whatuipiti at Keteketerau (the entrance to the old inner harbour at Napier), so he retreated to Mataruahou (then an island, now Napier Hill). The story of how Taraia laid siege to the twin pa of Otatara and how he finally captured Hikurangi: the upper pa is well known. The following taunting song commemorates this event:. Whatonga, Tautoki, Rangitane, Kopuparapara, Kuaopango, Uengarehupango, TE AWARIKI, Ngaroroa, Uaroi, Poutoa, Maangi, Kauhou, Marama, Mangumangu, Matangi, Hakahaka, Te Poke, Rahera, Hera, Hohepa, Ihaka, Manahi, Ranginui Rautahi, Mariana, Reihana, Nireaha Paewai, Rahera, Family Tree. The calabash was filled with water and lifted up, when Te Huhuti said: For whom is the water?. There is general agreement that the principal tribes of the Heretaunga district were descendants of Awanuiarangi known then as the Whatumamoa Ngati Awa and Rangitane. You can help Wikipedia by expanding it. Tu tonu mai e rua nga tangata. He had three children by his Ngati Whatumamoa wife Kuratawhiti II. When Te Huhuti gave birth to her first child, Te Wawahanga, her father Te Rangitaumaha came to Rotoatara in order to perform the tohi baptismal ritual and named the child Wawahanga. Nominal Rolls of New Zealand Expeditionary Force Volume II. Kihai te tangata nei i mohio ko Te Huhuti tera. Kua wahia te taha e tetahi tangata kai te taha tonu o te wai e noho ana. Ka ki atu a Te Whatu-i-apiti. Ngti Te Whatuipiti - Wikipedia When she returned she heard of Hikawera's arrival, whereupon she cried out, Let me kill him so the sun will turn about and shine upon you. Te Umuroa replied, How shall you use your weapon when the wave of the sea is lying there? (i.e., when Hikawera was under the protection of Te Rangiwhakaewa.) Pukehou. Me korero ake te whakapapa o Te Huhuti me to Te Whatu-i-apiti. When Rangitane people from Foxton visit the Dannevirke district a fog descends on Raekatia mountain, and the local people say that Whangaimokopuna is weeping for his old friends. Papers Past | Magazines and Journals | Te Ao Hou | November 1964 Te Rangiwhakaewa had a famous carved house, Aotea, the foundations of which are said to have been visible within living memory. Te Roto-a-Tara, the Lake of Tara, is a well known sheet of water by the side of the railway line in Hawke's Bay, between Napier and Waipawa, named after Tara a grandson of Toi-kai-rakau. I papa te pahu ki nga iho o tona rangi hunga nui, Ka rawe te ingoa ko Kopuawai i mate mai e. Te Ara - the Encyclopedia of New Zealand, https://teara.govt.nz . Different sources also strongly disagree about whether Te Rangitaumaha also gifted large areas of land in the Heretaunga region to Wawahanga. Geni requires JavaScript! Te Huhuti married Te Whatuiapiti and went to join him at Lake Roto a Tara. He was told that the latter - 17 was snaring birds. Rakaihikuroa, Wahatuara, Taewha, Hinerautekawa, Takaha, IRAKUMIA, Rakaimaro, Te Whana, Hikawera, Hineariki, Korokotaiwaha=UMUROA, Pinenau=HINEITI, Te Rure, TE WHATUIAPITI, Waiarohiti, TE RANGIWHAKAEWA, Waiehu, HIKAWERA (2), Kaiwhakaware, Parikoau, Hinehuanoa, Te Rangitohumare, Waihoto, Tauarohaki, RAKAIRAKAAHU, Hineraru, Maropuehu, ====Kapa, Kakihapai, Te Rangihirawea, Uewha, Mataora, Rautahi=Hinekataarangi, Te Ruingahoe, Hinetewhiurangi, Kowhitiwaru, Paora=Maata, Hokimate, Paraneha, Mariana, Nireaha Paewai, Rahera. & Pomeroy, M. (2013-2020). H10{g0#E)bD~`)'8]lJ}msbMlKV orY!3p Bt*]Da 7 Tiakitai[Chart]. 47 of 'Te Ao Hou'.) Hine-te-moa was stopping in the house of mourning and could not come out. An old pa further down the Manawatu river from Raikapua. Te Whatuipiti considered this a curse and led a war party to attack the fortress at Te Iho o Te Rei. These enemies were finally driven out by Te Whatuiapiti with the help of the Rangitane people of the Dannevirke district. The woman replied, When this is over Hiku will catch you. Hiku, who was waiting there, went up to the man in front of him and called out, When you have finished give the woman to me so that I may take her - 21 aside. Taraia returned to Wairoa togather the women and children and set up camp at the mouth of the Ngaruroro River where kahawai was plentiful. Kaiaotea went to Tongariro. had direct links to this line through his grandfather Te Karaha and also to Tumapuhiarangi and Hinengatira through his mother Hinekona. Houanganuku, Te Rangituaiwa = A force came out from the island in canoes, led by Tahinga, Ika i Te Atu, Te Mata, and Rangitahia. I te wa e moe ana te wahine nei me te tangata i mua i a ia ka hotu te manawa o te wahine, ka pehia atu e Hiku te mahunga. Eventually he came to where the Tamaki flows into the Manawatu, and to avoid a long detour he cut straight through the hills and made a new channel for the Manawatu. descendants, Rakai Hikuroa = When she reached him she cut his breast and drank his blood till he died. Rangitamaha's daughter, Huhuti married Te Whatuiapiti. Eventually their father settled them on the land. These important intermarriages took place very soon after the invasion of Rakaihikuroa and Taraia, and reflect the entrenched ancestry of Ngati Poporo. Whakapapa is the foundation of our identity as Ngati Poporo. In some cases, records have yet to be confirmed by Museum staff, and there could be mistakes or omissions in the information provided. WWI 9/1987 AWMM. Tutawirirangi, Ruakete = Hine-te-moa was the wife of Hikawera, and Te Whatu-i-apiti was his son. LAMENT OF HOKIMATE FOR THE DEATH OF HIRIA, SISTER OF MOREHU. The toilets were the old kind with chains. Te Whatuipiti later married Hinepehinga, who was given to him by her father Kotore of Wairoa as a peace offering, but she avoided sleeping with him because she was in love with another, so he allowed her to leave.
How To Reset Fortnite Settings Nintendo Switch 2020, First Editions Distylium, Articles T